Rosalia’s Story Part 22: Conclusion

After spending three years as a patient at the St. Peter Mental Hospital in St. Peter, Minnesota, Rose’s husband dies in a tragic accident. She sues for custody of her daughters and in 1928 she signs a Petition for Letters of Guardianship. Rose is granted U.S. citizenship in 1935 and dies in 1940 at the age of 48. Her daughters are 23 and 19. This is where her story continues…and where it ends.

“Ma! I’m home,” Helen called out. She pushed hard on the kitchen door; no matter how many times she tried to fix it, it always stuck in warm, humid weather. She was met again by the sweet odor of urine that surrounded her mother.

Helen’s days on a Durkee-Atwood assembly line were long and physically demanding.

“Oh Ma, I’m sorry,” she said. “I couldn’t get over the tracks before the train came. It was a long wait.”

“Rozumiem,” Rose answered.

“I know you understand, Ma, but that doesn’t make it any better. Let’s tap your drain tube and get you cleaned up.”

Helen struggled yet again to help her steadily weakening mother to the bathroom. Remove wet underwear and nightgown. Go to the basement and retrieve the dry clothing from the clothesline. Carry them up the steep stone steps to the small room her mother used as a bedroom.

“Ready for your insulin injection?” she asked. Her mother’s thin, papery skin seemed so fragile in Helen’s hand.

“Dziękuję Ci.”

“There is no need to thank me, Ma. But we need to get the doctor over here. You are not looking very good. Let me help you sit up. Then I’ll run next door to use the phone.”

Despite the pasty, anemic look on her mother’s face, Rose was still plump. Water retention? Her heavy limp body gave her daughter a lot to contend with. After a shared struggle…and a few shared giggles…Rose was finally propped up in the feather bed she used to share with Stanley.“Ah, dziękuję. That feels better.”

Helen walked out into the warm September afternoon, glad to be out of the house if only for a few minutes. She looked forward to chatting with “Mrs. Next Door” and her daughters.

She called the doctor and stayed to chat for a few minutes minutes.

A shiver ran through her. “I’d better get back,” she said anxiously.

Helen returned to find that her mother had died.


It’s here that Rosalia’s story ends. I started it in the hope that I would get to know the grandmother who died five years before I was born, a grandmother whose story I knew only through the disjointed storyline my mother passed on to me. And while I’ve come to admire and respect Rose’s strength and persistence, I still do not feel I know her. 

Peace, Grandma. I tried.



A big cyber-hug and thank you to the folks below who graciously took time from their busy days to give me feedback.

Karen Kiefer, artist and writer:

Marty Levine, author and instructor

Andrea Moffatt

Judy Sherman

Rosemary Spielman
Dean Westergard


Island of Hope Island of Tears: The story of Ellis Island; film by Charles Guggenheim

Polish-American Folklore, Deborah Anders Silverman; University of Illinois Press

Minnesota History Center & Library, St. Paul, Minnesota

A Nation of Immigrants; John F. Kennedy

Interior of Crucifix
Crucifix from Rosalia’s casket

Part 21: Rose Struggles During the Great Depression

Was there anyone in the United States who was not affected by the Great Depression?

“Mama, I’m hungry!” were not unusual words in Rose’s neighborhood.

But little Helen and her younger sister Rosie were more fortunate than most of the kids in their small N.E. Minneapolis neighborhood, where families of 12, 14, and even 17 children were not unusual in the 1920s.

Nonetheless, Rose struggled to feed her two girls and herself. Even though she and Stanley had paimg_0228id off their mortgage, life was hard. She had the 50% settlement from the lawimg_0226suit against the the railroad (the attorney kept the other half). She
was a gifted seamstress, sewing for the wives of the Pillsbury and General Mills executives. (True? That’s what my mother always told me, and the story never changed.)  And, like so many others, Rose earned a small income from the sale of her bathtub gin.

(For years, I wondered about this. How could they have used the bathtub if it was used for gin? How did they wash themselves? But I was a little girl and if Santa Claus could come through the keyhole in the door, who was I to question something as odd as bathtub gin?)

“I don’t know,” my mother would say to my nagging questions. “Now go outside and play. Come in when it’s dark. ”img_0228

Who was I to question my mother’s stories?

But even I could tell that my mother’s stories had a bitter undertone to them. “Now don’t tell the kids next door that each of you got an orange for Christmas,” Rose admonished her daughters. “And whatever you do, hide that pan of oatmeal in the oven. I have clients coming for fittings this afternoon. They mustn’t see any signs that I am not a successful seamstress. We’ll eat supper after they’re gone.”

Rose also sewed for the local church, a job she wasn’t surprised at having been given, but it was expected that along with repairing priests’ vestments, she would sew all the costumes for the annual operetta…again, for free.

This, of course, meant that most of her available sewing time was spent sewing costumes late into the night instead of meeting her clients’ deadlines.

Then came the day that her firstborn came home from school, tears in her eyes and wicked red indentations on her knees. “Sister made me kneel on acorns because I stuck up for Tomasz.”

“And just what did Tomasz do that you had to stick up for him?” Rose demanded.

“He swiped some chalk from the chalkboard and drew pictures of Sister outside. Sister made him lick the drawings off the sidewalk. Mama, that just isn’t fair!”

That did it. Rose was still appalled over the never-ending gossip about Father Jajeski who was shot in his confessional a few years earlier by a distraught woman. But like so many others in the neighborhood, Rose figured it was none of her business.

But this? To make a child lick chalk off a sidewalk? And then to make her daughter kneel on acorns?

Rose grabbed her purse and stormed off to the church. She demanded to talk to the nun who acted as principal.

“My girls will be attending the public school from now on,” she said with barely hidden fury.

Rosalia’s Story Part 17: Marriage, a House, a Baby

Let’s jump ahead to 1916. Rosa and Stanislas were married infilename-1 1906. My mother (her first-born) told me many times that it was a marriage of convenience. When I finally was old enough to ask her what that meant, she said that it was common for eastern European peasant women to agree to marry someone they liked but didn’t love, for the security of a home. “She” wanted security, “he” wanted someone to keep house (and, I suspect, to sleep with.)

Whatever the story—and it was a story I’d heard as a child many times—I believed it, given what I saw in the relationships between men and women in my neighborhood, a neighborhood that was filled with immigrants from Poland, Czechoslovakia, and Russia.

Did Stanislas love Rosalia? Probably. From my mother’s stories, he apparently cared a great deal for her. If the word “progressive” had been used, it would have described him for he considerately positioned the bureau in such a way that Rosa could see the mirrored reflection of the wood-burning stove and know when she had to get up from her birthing bed to add more wood. It seems the women in the neighborhood were impressed; the men? Lots of criticism, according to tales Rosa told my mother.

Stanislas had emigrated to the U.S. in 1907. By the time he married Rosa in 1916, he had been working for some time as a carpenter for the local rail road. And in the custom of so many eastern European immigrants, he worked hard and saved money…enough to marry Rosa, buy a house two years later for $1700,  and satisfy the mortgage two years later. By 1920 the immigrant couple was debt free. That was the house my mother was born in, the house in which the midwife tried to drown Rosa’s newborn daughter in the kitchen sink. (If Stanislas hadn’t positioned the bureau where he did, I would not have been born 38 years later.)

Rosalia’s Story Part 16:Find a place to stay, find a job

Continued from October 29media-php

A familiar language was about all that Rosa found comforting during her first few days in Minneapolis. But she had followed her Chicago priest’s advice about living in a small neighborhood in which the majority of residents spoke languages she understood.

First stop: the parish house of Holy Cross Church.

Her hand shaking, Rosalia-now-Rosa knocked on the door. A tiny woman, her hair pulled back in a tight bun, answered and with a glare in her pale gray eyes, stared at Rosa.

“Yah?” she demanded.

It was apparent that she was impatient with new immigrants interrupting her day, and Rosa showed every sign of being just that.

Even though she had no appointment with the parish priest—for how could she have made one—she hadn’t expected this cold greeting.

Rosa’s heart pounded as she explained that she hoped Father Jajewski could help her; she needed a place to stay and she needed an income, “No matter how small. I will do anything. I can cook and clean. I can sew….”

Something about using the priest’s name softened the housekeeper.

“Ah! You know the Father?” she asked.

After a slight hesitation, Rosa answered, “Father Rakoske in Chicago told me to contact him. He said he would write to Father Jajewski on my behalf.”

In her vaguely different Polish dialect, the housekeeper told her that Father Jajewski had returned to St. Casimir’s parish in St. Paul. Rosa’s hopes fell. Her disappointment and growing panic showed on her face.

Much kinder now, the housekeeper said, “But Father Kryjewski is here. Would you like to speak to him?”

“Oh yes, please!”